BE OPENED

September 9, 2018

Pentecost 16, Year B

Mark 7:24-37

In last week’s gospel reading, Jesus set the Pharisees and scribes straight about their ideas of impurity, reminding them that it wasn’t about following the rules but about the heart. Now, as if to prove his point, Jesus heads off into “impure” territory across the Sea of Galilee and into the Gentile region of Tyre.

At this point in his ministry, Jesus is exhausted and looking for a bit of down time. We know this because it says he “entered a house and did not want anyone to know he was there. Yet he could not escape notice” (Mark 7:24). Even in this Gentile region people know about Jesus. Everywhere he goes people demand his healing power.

A woman approaches Jesus and not just any woman, a foreign woman. Mark doesn’t give us details about her except that she is “a Gentile, of Syrophoenician origin” (Mark 7:26). This mean that by the traditional religious standards, she is impure and unclean. She’s outside the land and religion of Israel and so she’s outside the law of Moses. She’s a descendant of the ancient enemies of Israel. Furthermore, she shows up without a husband or male relative, which was the norm. And she pushes her way into a conversation with a foreign man—Jesus—at a house to which she wasn’t invited. These are all major taboos. She’s so far out of line it’s hard to explain. Oh, and her daughter is possessed by a demon. Exactly how it’s affecting her, we don’t know but demon-possession usually made people act in very anti-social ways. 

You can see, then, that this woman is an outsider. And Jesus lets her know this. When the woman falls at his feet and begs him to heal her daughter, he says, “Let the children be fed first, for it is not fair to take the children’s food and throw it to the dogs” (Mark 7:27). The “children” in this statement are the children of Israel and the “dogs” are everyone else, which would obviously include this woman who has just come to him begging for help.

Wait a minute! Did Jesus just call this woman a dog?

I’m afraid so. It makes it a difficult text to tackle. Preachers—at least the ones I know—really wrestle with  it. At our minister’s text study on Tuesday, a pastor showed up late and asked: “What IS our gospel lesson for Sunday?” We told her it’s the Syrophoenician woman that Jesus calls a dog. She took a deep breath, then hung her head with a long sigh. We laughed because it demonstrated how we all felt. It would have been so much easier on us if Jesus hadn’t said such thing. I mean a dog? That was a racial slur.

But why?! Why does he say it? Mark doesn’t tell us. Scholars have offered various explanations over the years. Here are a few of them:

• Jesus is testing the woman to see if she has enough faith and indeed, she passes the test with flying colors.This doesn’t seem likely because he never says it was a test and it would certainly be a mean trick to play on her if it were.

• Jesus is just super tired and grumpy.  You know, we all say things we probably shouldn’t when we’re worn out. I mean traveling around healing the world is really takes it out of you. 

• Jesus was towing the company line by quoting Jewish folk wisdom. This isn’t meant to be a put-down as much as it was religious tradition.

• Jesus is human and because it is early on in his ministry, he hasn’t quite grasped the scope of his own mission. Even the son of God can’t get a handle on the expanding kingdom he’s come to proclaim.

While we don’t know for sure what Jesus was thinking, it is clear that when approached by the Syrophoenician woman, Jesus’ immediate response is to appeal to the limits of his mission, his call to serve his own people. In Matthew’s version of this story, Jesus begins by saying, “I was sent only to the lost sheep of the house of Israel” (Matthew 15:24).

But back to the woman. She’s just been called a dog. What would you do if that had happened to you? I’d expect her to burst into tears and run away. Or perhaps she could get angry with him and read him the riot act for being so insensitive. Instead, she is persistent. She wants healing so desperately that she uses his metaphor against him. I’m a dog? Fine. Have it your way but Lord (and by the way, she’s the only person in the entire gospel of Mark that calls Jesus Lord). Have it your way, Lord, but even the dogs under the table eat the children’s crumbs. She believes there is enough for everyone even if it is only crumbs. That’s how abundant God’s kingdom and God’s mercy are. 

She’s sharp. Jesus can’t argue with that. He responds: “For saying that, you may go, Jesus says. The demon has left your daughter” (Mark 7:29). Jesus can only agree that God’s love and healing power know no ethnic, political, or social boundaries. “So she went home, found the child lying on the bed, and the demon gone” (Mark 7:30). 

It certainly does look like the woman changed Jesus’ mind, doesn’t it? I mean what does he do next? He heads off to the region of the Decapolis, also Gentile territory with a new and expanded vision of his mission. Again, he’s met by people in search of healing. “They brought to him a deaf man who also had an impediment in his speech, and they begged him to lay his hand on him” (Mark 7:32).

Like the Syrophoenician woman, this man is an outsider. He is cut off from the world by his inability to hear and communicate with others. This time Jesus doesn’t hesitate to respond to a request. He takes the man aside, puts his fingers in the man’s ears, spits, and touches the man’s tongue, and then says “Be opened!” Immediately, the narrator tells us, “the man’s ears were opened and his tongue was released, and he spoke plainly” (Mark 7:35). This man can now communicate with those around him. Not only is he physically healed, he is also restored to his community. 

Be opened. Mark places these stories back to back for a reason. Jesus encounters  the Syrophoenician woman, then says “be opened” to the man who needs to hear. It seems to be the “be opened” is as much about Jesus’ own heart as anything else. Could it be that this unnamed Gentile woman has just opened Jesus—opened him to truly understand the ever-expanding mission God has given him? We don’t know but Mark thought it was significant enough to include in his gospel.

If Jesus can be opened, I think we can too. Where is the surprising kingdom of God, the reign of God, expanding for us today? Where is God pushing us to be more generous in sharing this abundant grace mercy? We are starting Sunday school and confirmation today. It’s a priority to nurture our children but our congregation’s mission can’t end there. Like Jesus himself, his disciples are continually called to a larger vision of mission—one that aims to embrace the outsiders and not only to embrace them but to value them and learn from them and be changed for the better.

That’s what we want from our faith, right? We want to be changed! I’m not sure that’s always true. Change is hard. It means laying down our old ideas for new ones. It’s hard to wrap our minds around things like that, even painful. This year, the ELCA Youth Gathering in which 31,000 youth and adult chaperones came together in Texas to encounter God. The theme was “This Changes Everything.” That theme was picked up by Sugar Creek Bible Camp for it’s summer programing as well. The point is that if we are followers of God, we have to prepare ourselves to change completely, to be utterly transformed by the Spirit, even if that means laying down our old prejudices and dearly held beliefs. If Jesus can change, we can too. 

We must never forget that we are all beggars at the table, and it is by grace alone that we are fed.  But it’s an amazing table, one that is larger than we can possibly imagine. May we be opened.

© 2018 Laura Gentry

AN OUTRAGEOUS SERMON ABOUT LOVE

A Sermon for the 4th Sunday after Epiphany

 Corinthians 13:1-13 • Luke 4:21-30

Our Epistle reading for today from I Corinthians 13 is America’s most popular wedding verse. I’m sure you’ve heard it at many a wedding. And because it is so popular, you might kind of think of it as cliche and tune out when it’s read, assuming it to be the feel-good Hallmark card of the New Testament. 

But here’s the thing: this text is not about romantic love. Sorry, happy couples, this letter wasn’t written for you. No, it was sent to the early church in Corinth, a community in conflict. What’s love about? Paul says love is actually most important when people can’t stand each other. If we want to be followers of Christ, we need to learn how to love even though it’s not the fun or easy thing to do.

Just before this passage about love begins, in verse 12:31, it says the love is “a still more excellent way.” In the Greek, this phrase has even more punch. It could be translated something like “love is beyond measuring.” In this troublesome congregation, people were busy measuring their worth against each another. It was all competition and backbiting. They wanted to one-up one another with their great spiritual gifts but Paul wants them to see that they need to move past this way of relating and into a different way, a way that is not about such measurement but instead, is a steeped in love beyond measuring. 

That’s the kind of love that ought to shape our lives together as the church. If we do great things but don’t have love, Paul proclaims, we are like a clanging gong. It’s empty. We’ve missed the point. Today’s our annual meeting. We will be looking at our church business, our budget, our various ministries. Let’s keep these words in mind as we conduct our meeting. What do our building and our budget and our missional strategies matter if we don’t have love? First and foremost, we are called to be a community that lives out the love of Christ.

Okay, okay, so we’re supposed to love but what does that look like? According to this letter, it is active. Love is the subject of 16 verbs in a row here. In English it kind of sounds passive: “Love is patient. Love is kind.” Don’t start yawning yet, though, because in the original Greek it is more like: “Love shows patience. Love acts with kindness.” See the active tense of the verbs? Throughout these phrases, love is an action-filled thing, not a warm gushy feeling that we have for people who are like us. So you see, this passage isn’t so Hallmarkish after all! It’s a very difficult teaching. Love requires a lot of us.

Then, at the end of this reading, it makes the boldest claim of all: “Love never ends.” Paul names three most important values to the church: faith, hope and love. These summarize the life of the church, which is why we chose them to be in the Our Savior's Lutheran Church mission statement: “Making Christ known by inviting all to grow in faith, hope and love.” Yet, Paul reminds us that even among these three great things, love is the greatest. Love is what will remain. We are drawn into that love which is offered by God and we are reformed into people who work together despite our difference to share that love.

It is too bad that we as a society assume love feels good because the love to which we are called rarely feels good. It’s a demanding task that is set before us. And it is not a request, it’s a mandate that we love. 

I think this talk of love is still too abstract. So let’s turn to Jesus to see more clearly what it means to love. Did you check him out in today’s Gospel lesson? There he is chilling with his own peeps in his home synagogue. This is his community, the place he was raised. He’s come back now as an adult, as a rabbi, and he’s teaching the scriptures. Jesus opens the scroll and reads to the congregation from Isaiah. They are poetical words the people would have known well. They speak of God’s promise to release, redeem and heal those who have been cast off by society. And then Jesus declares that this scripture has been fulfilled in their hearing. Wonderful! They all rejoice and think highly of their hometown boy because they think it means they are the ones who are going to get released, redeemed and healed. After all, they have been living under the oppressive Roman occupation for so long and now their time of political liberation has finally come. No wonder they are excited.

Jesus, however, doesn’t mean it this way. He goes on to clarify. No, he basically tells them, when I talk about God coming to free the oppressed and bless the poor, I’m not talking about you! I’m talking about God blessing the people you don’t like, the people you don’t want to be near, the people you are afraid of, the ones you call enemies.

Just to drive the point home, Jesus recalls a couple of familiar stories from the scripture where God gave a blessing not to Israel, but to Israel’s enemies. Then suddenly the hometown crowd is no longer happy with him. In the same way they were all initially excited about Jesus’ teaching, they are now all upset with him. Upset doesn’t capture their outrage, you see, because they turn into a lynch mob and try to kill him. This is Mary and Joseph’s boy—the village kid they’ve watched grow up—but he’s made them so mad they want him dead.

Their sudden violence is hard to understand. Why do they get so furious so fast? It’s because Jesus is redefining God’s love. It’s not just for you, he reminds them. It is for everybody. Everybody. Now Jesus brought up Israel’s enemies in the stories he told, but what if he were here today in our context and he talked about our enemies? What if he said something like: 

“American People, I know you are afraid, but your persistent desire to keep people who aren’t like you away, your disdain for the poor, the addicts, those in prison, those with a different sexual orientation, your discrimination against people of color, your attempts to keep Syrian refugees and Latin American immigrants out of your country, your hatred of Muslims, your desire to build walls instead of bridges—well that’s just wrong! That’s not God’s way. That will never be God’s way. God loves all people—even dangerous people. There are no exemptions. Listen to me: God loves all people and you have to deal with that!”

This is an offensive message, right? Can you hear the offense? It is truly outrageous! That's why it sends Jesus’ congregation into a rage and they try to throw him over the cliff of Narareth. See? Love is not a sentimental thing in the way Jesus lived it. There’s no Hallmark about it. It’s actually—dare I say it—a political thing. It calls us to take a stand, to move beyond our fear and to love in word and deed without discrimination. Do they deserve love? Doesn’t matter. Love them anyway. “Love,” as Mother Theresa used to say, “until it hurts.”

Now I have been your pastor for almost 15 years and I have been preaching this message of God’s radically inclusive love but I am going to apologize to you today. I’m afraid I haven’t preached it forcefully enough. If I had preached it like Jesus did, I bet you’d have thrown me into the river by now. That's how outrageous Jesus' message is. I’m afraid you think I’m nice. Well I’ve got news for you: I am trying to un-nice myself! As your pastor, I am called to a prophetical role. I’m bound by Christ to preach his message. When I took the vow of ordination that’s what I promised to do. So I’m standing with Christ and telling you that you’re all wrong. I am too. We do not love as we ought. We are so so discriminatory and afraid and so we only love the people we already like. That’s not love. That’s not the more excellent way. That’s just a clanging gong.

But love never fails. And that’s good news, since we’ve apparently gotten an F on the love exam. God’s love overrides our failure to love. In verse 12 of this chapter of I Corinthians, it asserts that we have already been fully known. God sees right through us and knows how much we have fallen short of our calling to love all people. The Lord knows and yet loves us anyway. That means you and I, despite our earnest attempts, are saved not by our works but by grace. We must always come back to that self-understanding that we are saved by grace. That is the only hope we have of widening our hearts. If God can love me, I can love others, I must love others.

Let us pray: O come, Holy Spirit, and fill our church anew, that we may stand together and we may courageously and actively love all people with your radical, all-inclusive, never-failing, beyond-measuring love. Amen.

© 2016 Laura Gentry

WE OUGHT TO DANCE WITH RAPTURE

The following sermon is from the wedding of Gabrielle Lynn McNally and Samuel Edmond White, which took place on Mount Hosmer in Lansing, Iowa on July 31, 2010.

They meet for the first time. He looks into her eyes. She takes his hand. They waltz across the stage, floating gracefully as the music soars. And they live happily ever after.

Sounds like a fairy tale or an internet forward, huh? No no, it is the real life story of Gabby and Sam. And I’m here with you and with the two of them on this, their wedding day because I engineered the whole thing by begging Gabby to audition for the Allamakee Players’ production of “Meet Me in Saint Louis” four years ago. I’d like to take credit for fixing her up with this amazing groom she’s got here but frankly, I was just trying to make sure we’d have a strong female lead. Little did I know she would meet the love of her life and they would dance off into the sunset together.

Gabby’s been dancing for a long time. When I first met her, I was choreographing a summer production of Grease and she was a dancing cast member. I later interviewed her for an art project I was doing to reveal the inner lives of teenage girls. When Gabby and I spoke, it was clear to me that she’d found a wisdom, a confidence beyond her young age. She said: “I found authenticity, but I don’t think that some people are that open to the idea, or just, you know, they’re trying so hard to fit in.” Gabby summoned the courage (and I think it had a lot to do with her parents’ unswerving love and support) to be herself. She emphatically said to me: “I’d like to think that I’m passionate too, like God is, just about my life and about the way I feel.” Yes, this young girl was already dancing to the beat of her own drummer.

And who waltzes into the life of this fiesty, amazing girl but a dashing, dancing young man named Sam? You guessed it, they were cast opposite one another in the Allamakee Players’ production so they were forced to spend the summer singing and dancing together. And it was at these rehearsals that Gabby began to noticed how wonderful Sam is. The first thing he got points for was getting along with her mom. He knew how to get to her heart. She found in Sam a kindred spirit who not only shares her interests in the arts, but is also a person of kindness generosity. And on top of that he’s a fellow rock concert devotee and has a great sense of humor!

They fast became friends. Then a romance blossomed. Then, four years later he popped the question. She said yes yes, she said yes before he could even finish asking. They both feel blessed to have the gift of one another. It’s the kind of love story everyone dreams of.

And all of this brings you, Gabby and Sam, to this sacred moment. The dance you began on that stage all those years ago is about to take a turn, a whirl if you will, into a deeper, more profound dance—a dance that you intend will last you the rest of your lives.

D.H. Lawrence wrote: “We ought to dance with rapture that we might be alive...and part of the living, incarnate cosmos.” That is your challenge, I believe, as you make your matrimoials vows to one another and move on from here. How can you dance in a way that makes you fully alive, fully a part of the living, incarnate cosmos—and do it in a unified way, as a married couple who can dance together without stepping on each other’s toes?

Well, that’s your job. But as a spiritual leader and a friend who's been asked to speak at your wedding, I’d like to offer 3 words of wisdom to you this evening that I hope you’ll bear in mind as you do the dance of life together.

My first piece of advise is: dance with passion. I know you are passionate people but you must stay passionate and direct that passion towards one another. According to a recent poll in the UK, the average romance now lasts two years, six months and 25 days. You’re already past that and you're still in love so that’s good. Gabby, you say “Sam’s my everything.” And Sam, you say “Gabby’s my everything.” Well, guess what? You’ve got to keep it that way if you want to dance with passion.

In the Bible, there is a whole book of romantic love poems called the Song of Solomon. In chapter 8, it says: “Love is as strong as death, passion fierce as the grave. Its flashes are flashes of fire, a raging flame. Many waters cannot quench love, neither can floods drown it. ” Powerful words for a powerful emotion.

Gabby and Sam, it is your responsibility to keep your love alive, so that it will burn as strong as death. This connection that you have of mind, body, and spirit can and must grow. If you make this a priority, you’ll find that your hearts will continue to thrill with one another. And this will make your dance more passionate.

The second word of wisdom I have is: dance with positivity. Many couples get into trouble after a while, when the blinders come off their eyes and they see the truth about each other. All of their differences that they used to find so charming and cute become downright annoying. The reality is, there are endless things to dislike about each other. How easy it would be to fall into the trap of taking each other for granted and not seeing the incredible miracle that the other is.

In Paul’s letter to the Philippians, he addressed this human tendency. He was writing to the whole community but I think his words are equally applicable in the case of marriage. He offers these profound words: Finally, beloved, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things. (Philippians 4:8)

We all have behavioral habits. The things we do are based on the patterns we’ve set up for ourselves. What Paul is urging here and what I’m urging is well, is that you start your marriage off on the right foot. And that means you dance positively. You intentionally think about the things that are good in each other. Just as there are plenty of things to be upset about with one another, there are plenty of things that are true, pleasing and excellent. So just think about those things. It really is that simple.

I’m sure you’re already doing this, but you must make it a relational habit, a way of life, if you intend to keep regarding one another with gratitude. Research shows that people who keep a gratitude journal, who each night before going to sleep write at least five things for which they are grateful, big things or little things, are happier, more optimistic, more successful, more likely to achieve their goals, physically healthier; it actually strengthens their immune system, and makes them more generous and benevolent toward others. This is an exercise that takes about three minutes a day with life-changing benefits. Gabby and Sam, I suggest you keep a gratitude journal about one another. Write down 5 things you appreciate about your spouse each day. In this way, you’ll be following the scriptural exhortation to think about those things which are worthy of praise. You’ll be enhancing your lives as you learn to dance with greater and greater positivity.

My final bit of wisdom is dance with purpose. I know that you are spiritual people. This is important. You must continue to tap into your spiritual roots. This is the place from which you draw your strength, grounding, and life purpose. If you are both doing this, it will bring you closer.

Psalm 87:7 puts it this way: Singers and dancers alike say, “All my springs are in you.” Sam and Gabby, you are young and optimistic but the truth is, there will be hard times ahead. You will experience negative emotions, hurts, disappointments and faillures even within this relationship. The hard knocks of life will come. But you, the singers and dancers, can cling to your Creator. You can hold fast to God, the wellspring of spiritual power.

In 1 John, Chapter 4 it says:

"Beloved, let us love one another, because love is from God; everyone who loves is born of God and knows God. Whoever does not love does not know God, for God is love....Beloved, since God loved us so much, we also ought to love one another. No one has ever seen God; if we love one another, God lives in us, and his love is perfected in us."

This scripure tells us that your love for one another comes from God and it is through your love, that God lives in you. This means that your marriage has a spiritual foundation. God will be at work perfecting your love as the glowing depth, beauty and joy of your love increases over the years. This is the purpose of which I speak.

Gabby and Sam, we share your excitement. We want the very best for you and your marriage. We hope that your unified dance will be a constant source of blessing and that you’ll remember to dance with passion, to dance with positivity and to dance with purpose, that you may be alive and part of the incarnate cosmos.

Let us pray: O God of Love, pour down your grace upon Gabby & Sam that they may fulfill the vows they will make this day and reflect your steadfast love in their life-long faithfulness to each other. As members with them in the family of God, use us to support their life together; and from your great store of strength give them power and patience, affection and understanding, courage, and love toward you, toward each other, and toward the world, that they may continue to dance together in true and constant love. Amen.