SHATTERING OUR VIEWS

A Sermon for the Fourth Sunday after Epiphany
January 28, 2007
by Pastor Laura Gentry

Luke 4:21-30
Then he began to say to them, "Today this scripture has been fulfilled in your hearing." All spoke well of him and were amazed at the gracious words that came from his mouth. They said, "Is not this Joseph's son?" He said to them, "Doubtless you will quote to me this proverb, 'Doctor, cure yourself!' And you will say, 'Do here also in your hometown the things that we have heard you did at Capernaum.'" And he said, "Truly I tell you, no prophet is accepted in the prophet's hometown. But the truth is, there were many widows in Israel in the time of Elijah, when the heaven was shut up three years and six months, and there was a severe famine over all the land; yet Elijah was sent to none of them except to a widow at Zarephath in Sidon. There were also many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed except Naaman the Syrian." When they heard this, all in the synagogue were filled with rage. They got up, drove him out of the town, and led him to the brow of the hill on which their town was built, so that they might hurl him off the cliff. But he passed through the midst of them and went on his way. (New Revised Standard Version)

Grace and Peace to you from God our Father and from our Lord and Savior Jesus Christ.

Today, we move into our fourth week in Epiphany, and as we do, we continue to experience the light of God’s glory being revealed to us. Today’s gospel, is a continuation of last week’s—kind of like a soap opera that gets continued in the next episode. In the first installment, Jesus returns to his hometown of Nazareth where he reads the scriptures to the people which caused some eyebrow raising. But today, Jesus goes much further than simply telling them that the scripture has been fulfilled in their hearing, implicitly claiming to be the long-awaited Messiah. He goes on to tell them some stories that enrage the crowd. They are very short, one-sentence stories and so it is quite easy for us to miss how upsetting they are to the crowd. This audience is so offended, in fact, that they run Jesus out of town—his own townspeople, relatives and family friends drive him to the outskirts of the city in an attempt to hurl him off the cliff. I’ve been to Nazareth and believe me, the city has quite an elevation. You would not want to get hurled off the cliff there. This is a serious situation. Jesus' prophetic words have caused this major explosion!

What in the world is going on here? How could Jesus upset the people so quickly? Well, the first upset is the Epiphany that Jesus fulfills the prophet’s foretelling of a Messiah. But the even more disarming upset is that mini sermon which causes the congregation to react by dragging Jesus out to kill him. Why do these good, faithful churchgoers of Nazareth—his own hometown folks—turn instantly from respectable citizens into a lynching mob? What is it that gets them so riled up? What’s wrong with this Epiphany?

The problem with Jesus, for many people, was that he always told it like it was. Here, Jesus is not acting like the sweet little boy-next-door they were expecting. Instead, he leaves tact at the door in order to assume the greater role, that of Messiah and Prophet—he must speak out the word of God. And prophets, as you know, are not popular. As R. C. Collingwood said of the artist, the prophet "tells his audience, at the risk of their displeasure, the secrets of their own hearts…As spokesman of his community, the secrets he must utter are theirs... for no community altogether knows its own heart." The prophet must, in the light of God's final truth, reveal the misguided notions of his own community.

You see, it's easy to read this scripture and automatically commiserate with Jesus. "Poor guy—he gives a lovely little impromptu sermon at his own synagogue and almost gets killed for it. Those wicked Nazarenes! Why can't they be more civil like us? We sit through all kinds of sermons and never try to stone our pastor." And while I am personally very glad you do not stone the pastor here, I would like to suggest that to think this way, means we don't get it. I've heard it said that whenever our reading of a biblical passage makes us feel self-righteous, we can be confident we have misread it.

To understand what was really going on that day in Nazareth, we need to put ourselves in the position of the congregation. What were those people feeling when Jesus went into prophet-mode? Well, we now know because of a recent discovery among the Dead Sea Scrolls that this passage from Isaiah was a crucial one for many Palestinians of the first century because it was a key to unlocking the mystery of the final judgment. Some Jewish sects apparently called themselves the Poor, with a capital P, because they were convinced that this passage applied to them, and described how God would bless them in the final judgment. The Essenes, for example, always understood that the blessings of the Old Testament applied to them and the judgments would befall their enemies, those "others" outside their community. Nowhere in the scores of documents we now have from the eleven Qumran caves do the Essenes interpret Scripture as a judgment on themselves or as a challenge to their ways of thinking about themselves. In this regard they were a normal denomination.

So what does this say about the folks in Jesus' synagogue? You must understand that it had been a century since the Romans had taken over Palestine, demanding taxes and depriving the people of their freedoms. They felt very much like the poor and the dispossessed of which Isaiah spoke. So when Jesus reads from this passage in Isaiah and immediately thereafter proclaims, "Today this scripture is fulfilled in your ears," it thrills the congregation at first. "This is it. The herald is here! This is the year God finally stamps out these awful Romans and blesses us." Yes, they like the words about God's grace from Isaiah very much because, like the Essenes, they assume the words apply to them and them alone.

But Jesus bursts their bubble when he brings up two biblical stories in which people outside the faith are included in God's mercy. By doing so, Jesus, is directly challenging their narrow views of God. And Luke reports that everybody in the synagogue who hears the sermon is filled with wrath. They are furious! Jesus had, in effect, said that in the final analysis God would not honor them as the sole possessors of truth. This is a prophetic challenge to their limited view of God—he was asking them to recognize that God is bigger and more loving than they'd figured it—big enough to love and even save people outside their faith. God is the God of all people, not just a partisan god who only cares about us.

Therefore, if we really read this passage as it ought to be read, it should hit us with great force as well. As Jesus prophetically unmasks the piety of his congregation who thought they were really the only ones God loved, it unmasks us too. It exposes our narrow and self-centered views of God. Just because we come to church doesn't mean that God loves us more than those who sleep in or go out to coffee or go out ice fishing instead (I hate to admit this to you!). Just because we remain faithful doesn't mean that God will treat us any better than those who don't in the final judgment. And this seems absolutely unfair! We really don’t know just how things will turn out that last day, but Jesus drops some pretty serious hints here, that the "in" crowd won't be the only ones to make the final cut. There’s reason for us to believe that Lutherans won’t be the only ones in heaven. What will cause us to be saved, after all, is God's mercy and not our human merit (which we humans love to rely upon). So we have no room to boast that we are more worthy of this mercy than anyone else—in fact, we come to church precisely because we are not worthy, because we come to beg God’s mercy, mercy which we do not deserve. No wonder those faithful members of Jesus' church got upset at him.

So this story truly challenges us to admit that our understanding of God's truth is too exclusive, too limited. We are called to recognize how much we are like the Nazarenes who's limited view of truth was shattered to pieces. May it shatter our view too. And in having it shattered, may our eyes be opened up, may our view be expanded so that we have a much bigger concept of God, whose all-expansive and inclusive love is so unfathomable that it's offensive! Amen.

Now may the peace of God which passes all understanding keep our hearts and minds in Christ Jesus our Lord. Amen.

© Laura E. Gentry 2007

SET THE CAPTIVES FREE

A Sermon for the Third Sunday after Epiphany
January 21, 2007
by Pastor Laura Gentry

Luke 4:14-21

Then Jesus, filled with the power of the Spirit, returned to Galilee, and a report about him spread through all the surrounding country. He began to teach in their synagogues and was praised by everyone. When he came to Nazareth, where he had been brought up, he went to the synagogue on the sabbath day, as was his custom. He stood up to read, and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written: “The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord’s favor.” And he rolled up the scroll, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fixed on him. Then he began to say to them, “Today this scripture has been fulfilled in your hearing.”

Today, our scriptures describe two readings from the law and the prophets. They are powerfully dramatic readings that, if we really hear them, will pull at our heartstrings.
 
First, from the book of Nehemiah, we hear Ezra reading from the Mosaic law. The audience to which he is reading is the group of exiles returning to Jerusalem. And this is not a short reading like a one hour church service we’re accustomed to today. No, he reads to them from early morning until midday. What is exciting about this story is that the listeners really “get it”—they really understand what is being taught to them. They hear the law and they weep. They are so touched that they fall on their faces to worship the God who has delivered them from exile. Nehemiah reminds them that this is a holy day and a cause for joy and celebration and for sharing with those who have nothing. In the 12th verse, it goes on to say that all the people went their way to eat and drink and to send portions to those in need and to make great rejoicing, because they had understood the words that were declared to them. Doing God’s will by caring for others is delightful. It gives them great joy!

The Gospel reading we heard today comes several centuries later. The people are no longer exiles but they are suffering again. This time, they are oppressed by Roman occupation of their country. The scene takes place in the synagogue in Nazareth, where God’s people have gathered to hear readings and preaching from the holy scriptures. Jesus is a hometown boy who has returned as an adult. He’s been baptized in the Jordan River, tempted in the desert, and has called his disciples to join him in ministry. Now, back in his own home church, it is his first public speech and he chooses to read from the prophet Isaiah.

The Spirit of the Lord is upon me, because the Lord has anointed me to bring good news to the poor. God has sent me to proclaim release to the captives and recovering of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord's favor.

Then, Jesus sits down. They would have expected him to stay standing and give them a sermon based upon this scripture. That was the custom. But Jesus sits down. And then he says the most amazing words: “Today, this Scripture has been fulfilled in your hearing.” What? They must have been a bit confused. This is Joe and Mary’s boy. He grew up next door and played with the neighbor kids. Now he is telling his townspeople that he’s a prophet? And he’s not just any prophet, he’s the one foretold by the great Isaiah and he’s not just here to do a casual, sweet little ministry. He make it clear that he is going to take on poverty, discrimination, incarceration, and all other forms of oppression!

Often times, our culture paints a picture of Jesus as meek and mild, as a nice religious figure. It seems we’ve tamed him over the years. But if we look closely at the Jesus of scripture, he is anything but tame. He is a fierce radical who is not afraid to take on whole systems of oppression for the sake of those who are in need. He won’t tolerate the sin of oppression. And he’s not afraid to catch fire for his views. He’s not bothered by being a troublemaker in order to do his Father’s will. Jesus is playing for keeps.

Why, then, should we try to tame Jesus? Why should we not take seriously his mission and carry it on as the mission of the church? Why are we not on fire with this work? Why are we not like the audience of Ezra who fall on our faces when we hear this message, and understand it and take it to heart and go out and do it?

This morning, I believe Jesus is calling to us. He is stirring us from whatever complacency we have gotten stuck in and inviting us to join him in his passionate vision for justice. He knows that this work will bring us joy. And he knows that the Spirit of God is upon us too, and has equipped us for this work.

As I was thinking about this call to service, I stopped by the website for the Lutheran Immigration and Refugee Service (LIRS). This is an advocacy organization of our church that works tirelessly on issues of oppression. Since 1939, they have been carrying on this ministry to welcome and advocate for refugees and other migrants. Did you know, for example, that there are 20,000 asylum seekers imprisoned in our country though they have committed no crimes? They have been forced out of their own countries for reasons beyond their control and when they seek help from the United States, they can be imprisoned for over four years? LIRS is working to advocate on their behalf to make sure there is enough funding to deal with their needs quickly and fairly to either repatriate them back into their own countries or become free and established in this country.

And what about this issue of slavery? Did you think it was over and done with? Think again. The United States estimates that up to 175,000 men, women and children are trafficked into our country each year and forced to work in homes, farms, sweatshops and commercial sex industries? About half of these people are children. Congress passed the Trafficking Victims Protection Act in 2000 to prosecute traffickers, prevent trafficking and protect victims. LIRS assists the federal government to help care for trafficked children who have been liberated so that these young people can be placed in foster programs to enable them to rebuild their lives. Click here to read more about this problem and what you can do to help: Trafficked Children Initiative.

These are just two examples of urgent issues of justice for the oppressed, issues upon which Jesus calls us to take action. Martin Luther King Jr. once said: "Our lives begin to end the day we become silent about things that matter." Jesus is calling us to be alive, to be radiant with joy, to be vocal about things that matter.

Truly, my friends, the Spirit has anointed us to set the captives free! The Spirit blows into our lives and calls us from silence, calls us from complacency, and calls us to do what we can, calls us to take action on behalf of the oppressed. How can we be silent in the face of such oppression when the Spirit has anointed us to do otherwise?

Will you join me in praying for the thousands of refugees imprisoned across our land? Will you take action by calling your Congressmen about refugee protection? Click here for an action alert from LIRS with information about calling your Congress people regarding this issue: Action Alert. Will you pray for the children enslaved in our country through illegal trafficking? Will you find out what you can do to help them? Will you seek other avenues of bringing Christ’s freedom to those who are captive?

Today, Jesus said, this scripture has been fulfilled in your hearing. Today—not just in Jesus’ day. Today—not in some distant future. Today—Jesus calls us to allow the Spirit’s power to work through us to joyfully participate in the work of liberation. Today—may it be so among us!

Let us pray:
Radical, lifesaving Jesus, be present to us today. Call us to the actions that you urge us to take on behalf of those who are captive. Be with all who are in prison, who are refugees, who are enslaved in this and other countries, who are oppressed in any way. Open our eyes and our hearts to those who are forgotten and unfairly detained in our world. Anoint us with your Holy Spirit again and again, so that we will be empowered to bring your good news to all those who need it. Embolden us to be a part of the exciting and wonderful work, which you began, of setting the captives free. Amen.

© Laura E. Gentry 2007

THE JOYFUL WINE

A Sermon for the Second Sunday after Epiphany
January 14, 2007
by Pastor Laura Gentry

John 2:1-11
On the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there. Jesus and his disciples had also been invited to the wedding. When the wine gave out, the mother of Jesus said to him, "They have no wine." And Jesus said to her, "Woman, what concern is that to you and to me? My hour has not yet come." His mother said to the servants, "Do whatever he tells you." Now standing there were six stone water jars for the Jewish rites of purification, each holding twenty or thirty gallons. Jesus said to them, "Fill the jars with water." And they filled them up to the brim. He said to them, "Now draw some out, and take it to the chief steward." So they took it. When the steward tasted the water that had become wine, and did not know where it came from (though the servants who had drawn the water knew), the steward called the bridegroom and said to him, "Everyone serves the good wine first, and then the inferior wine after the guests have become drunk. But you have kept the good wine until now." Jesus did this, the first of his signs, in Cana of Galilee, and revealed his glory; and his disciples believed in him. (New Revised Standard Version)

Grace and Peace to you from God our Father and from our Lord and Savior Jesus Christ.

Here we are in the beginning of the church year, in the season of Epiphany. The liturgical calendar takes us through the story of God’s creation of all things, of God’s calling and forming of God’s people, of Jesus life, death, and resurrection, and of the growth of the early church.

This morning, our Gospel focuses us on the very beginning of Jesus’ ministry, on the performance of his first sign, as John calls it. In this Gospel, seven or eight signs are described, depending upon how they are counted. These signs are more than just miracles—they are miracles with lessons and deeper, symbolic meaning that help us understand who Jesus was and what he was all about. So let’s dive into the sign of the wine and see what mysteries are being revealed in it.

Jesus, his mother and his friends are attending a wedding in the village of Cana. Ancient weddings, you must understand, were quite a party. Music played a big role in these celebrations. The Song of Songs preserves some of the singing that occurred at the festive weddings. One song, for example, that the groom would sing goes like this:

Arise, my love, my fairest!
Arise, and come away!
Lo, the winter is past,
the rain is over and gone.
Flowers appear in the land.
The time for singing has come,
the voice of the turtledove calls,
the fig puts forth figs
and the vines are in bloom.
Arise, my love, my fairest!
Arise, and come away!

There was great joy and revelry at these events in Jesus’ day. But in the midst of the celebration in Cana, there is suddenly a problem. The wine has run out! There’s no hiding the fact and news of it has begun spreading among the guests. They are, perhaps, saying things like, “Oh my, how can the groom provide for his new wife when his family can’t even provide for this wedding feast?”

This is a great embarrassment for this otherwise respectable feast. This could ruin the whole event! So Jesus’ mother, in an effort to save the day, looks at her son and says, “they have no more wine.” Clearly, she knows that it is within his power to change the situation.

Jesus responds by saying, "Woman, what concern is that to you and to me? My hour has not yet come."

But Mary knows better. She knows that it has. She doesn’t even try to talk him into it. Instead, she just goes over to the servants and gives them orders. "Do whatever he tells you," gesturing toward her son.

Mary is not their master and neither is Jesus, but they are guests of the master and so they take orders from him. “Fill these jars with water,” he tells them.

Now here is the shocking part that we are likely to miss. Those vessels of water that Jesus is referring to should already have been filled with water in order to fulfill the law of Moses. The water in them was used for ritual washings. But now we find out that they are empty! They are a pretense. The family is pretending to keep the tradition, but they do not. Their religious integrity is as empty as the jars.

The servants must be embarrassed now that the truth is out. It probably took some prodding to get them to go fill the enormous jars. But the jar-filling is an extremely important part of this sign. They must be filled for the miracle to take place. It symbolizes the fact that unless the tradition of the prior age is fulfilled, the new age cannot come.

The other Gospel writers explain this message in a different way. Matthew documents Jesus saying, “I came to fulfill the torah and the prophets.” Luke tells us of a son who came to redeem the people of the Jewish tradition, to validate all that they had lived for over the centuries. That’s what John is saying with this story of the empty jars. They remind us Jesus has come to fulfill the covenant that God made long ago with their ancestors, a covenant that they broke again and again. Only after Jesus had fulfilled the covenant could they taste the wine of new life, the wine of the resurrection.

Having filled these vessels with water, the servants serve water to the steward. They are probably shaking in their boots that he will be upset with them for serving water when wine is called for. But their obedience to Jesus is what makes the miracle possible.

And now comes the huge surprise—the climax of the drama! As the water is poured out, it becomes fine wine. In the giving, in the offering, the miracle occurs.

The guests are going to be overjoyed with this good wine. The steward goes to the bridegroom and says: "Everyone serves the good wine first, and then the inferior wine after the guests have become drunk. But you have kept the good wine until now."

This is metaphorical language. What’s going on here is that there are two bridegrooms here and a true Father. The first bridegroom has fallen short. He couldn’t supply enough wine. All he could boast were empty vessels that made it look like they were religious people. But along comes the truer Son and the party is saved. This Son realizes that the empty jars have to be filled and then emptied in order to produce joy for everyone. As the water is poured out for the guests, so this Son pours himself out for the sake of the world. He offers his very self as wine for the world.

The story ends here, but it is now an end—it is the beginning of Jesus’ ministry. In this sign, Jesus has revealed his glory and now his disciples believe. He has revived the party, he has brought joy and gladness. He has shown us, as he did throughout his ministry, that this is the dawn of a new age.

In this new age, my friends, we are not judged as we deserve. That’s the good news we celebrate throughout our church year. Jesus, the bridegroom offers his life for the salvation of the world. He reveals himself to be the joyful wine that will never, never run out. As the bridegroom, Jesus calls to his beloved church: “Arise, and come away! Lo, the winter is past, the rain is over and gone. Flowers appear in the land. The time for singing has come!”

And that is an Epiphany of glory that should make our hearts rejoice! Amen.

© Laura E. Gentry 2007

THE SPIRIT IS CALLING

A Sermon for the Baptism of our Lord
January 7, 2007
by Pastor Laura Gentry

Luke 3:15-17, 21-22
As the people were filled with expectation, and all were questioning in their hearts concerning John, whether he might be the Messiah, John answered all of them by saying, "I baptize you with water; but one who is more powerful than I is coming; I am not worthy to untie the thong of his sandals. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his granary; but the chaff he will burn with unquenchable fire."…Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heaven was opened, and the Holy Spirit descended upon him in bodily form like a dove. And a voice came from heaven, "You are my Son, the Beloved; with you I am well pleased." (New Revised Standard Version)

Grace and Peace to you from God our Father and from our Lord and Savior Jesus Christ.

Today, we heard the story of the baptism of Jesus. He is baptized in the Jordan River by John the Baptist and the Holy Spirit descends upon him like a dove and there is a voice from heaven, which says, “You are my Son, the Beloved; with you I am well pleased.” It is as truly a miraculous moment for all who have gathered at the river. At this point, Jesus is ready to begin his public ministry.

And as we celebrate the baptism of Jesus, it invites us to take a closer look at our own baptisms. Just what does it mean to be a Baptized Christian?

Sometimes, I meet families who don’t belong to this or any other church but they would like to have their child baptized. Usually, they request that the baptism be done privately in a little ceremony at a home or park. One person recently put it this way: “Would you consider performing a back-alley baptism?”

As enticing as these offers might sound, I categorically advise against it. Baptism is just too important to hide away in a private ceremony. That’s why in this church, we schedule the baptisms in the middle of the worship service when we are all gathered together as a congregation. What God does in baptism is so exciting, we all want to be here to witness it.

And just what is it that God does? What God does in our baptism is the same thing God did in Jesus’ baptism: declares us beloved and gifts us with the Holy Spirit. Martin Luther, in the small catechism, explains it this way:

In baptism, God forgives sin and delivers from death and the devil and gives everlasting salvation to all who believe what he has promised.

In the life-giving water of baptism—water which is not just water, but water connected to the Word of God—God declares us delivered. We are adopted into God’s eternal family. In that moment, God calls us by name. As God says through the prophet Isaiah: “Fear not, for I have redeemed you, I have called you by name, you are mine.” We are loved and saved forever! What a gift!

Now many people say to me, “Why do we baptize infants in the Lutheran church when Jesus himself was baptized as an adult?” And this is a question that persists in theological debates. The most helpful answer to this question, I believe, is because we understand baptism to be a gift. Martin Luther said that there is no clearer picture of the undeserved grace of God than an infant at the baptismal font. This baby in arms has done absolutely nothing to earn God’s salvation. Nevertheless, God reaches out to this newborn little person and says, “This is my beloved!” Whatever age at which we are baptized, this truth remains. We are miraculously saved—not by our own doing—but by God’s gift of grace.

Then, we are sent forth with God’s Spirit to guide us. And day after day this Spirit goes to work on our hearts. This Spirit transforms us into people that are pleasing to God. It makes us holy, despite our unholiness. And this, we call sanctification, which literally means: holy-making.

Early on in Jesus’ ministry, he stood up in the synagogue and found the place where the prophet Isaiah wrote:

The Spirit of the Lord is upon me, because God has anointed me
to bring good news to the poor,
God has sent me to proclaim release to the captives
and recovery of sight to the blind,
to let the oppressed go free
and to proclaim the year of the Lord's favor.

When Jesus sat down he told the crowd, "Today this scripture has been fulfilled in your hearing." The Spirit’s power within Jesus was calling him to work passionately for justice. This is his ministry. This is his vocation.

He dives headlong into this Spirit-driven vocation. Jesus cares about bodies wracked with pain or crippled by evil powers. We watch him touch people that no one else will touch. We see him feeding hungry people and eating with those who had been left out. We hear Jesus tell a story of the Samaritan who stops to help a hurting a stranger; it was Jesus' inclusive way of defining what it means to be a neighbor. And we see Jesus go all the way to the cross in faithfulness to God who sent the Spirit upon him. Three days later we rejoice with the women who bring news that Jesus is alive again. What a baptismal vocation Jesus was given!

What about our baptismal callings, our vocations? Now that we have been claimed as God’s beloved, now that we are equipped with the Holy Spirit, what are we doing? That Spirit fire within us is calling us.

Remember the story of the Pentecost? The Holy Spirit comes upon Christ’s believers in wind and fire! People suddenly hear the untrained disciples speaking fluently in all kinds of languages. And Peter stands up and preaches a sermon so powerful that it moves 3,000 people to be baptized. What Spirit experience! And those who were baptized devoted themselves to the breaking of bread and the prayers. All those who believed were together and had all things in common; they would sell their possessions and goods and distribute the proceeds to all, as any had need.

From that story alone, we can see that the Spirit is serious stuff. We shouldn’t meddle with it if we’re not ready to be utterly transformed. That’s why back-alley baptisms aren’t what we’re about. We baptize publicly because it is so important. Baptism claims a person and shapes his or entire life with a calling to do God’s will.

And so as we celebrate Jesus’ baptism, we are urged to remember our own baptisms—to ponder anew what it means to be a baptized child of God. We rejoice that we have been delivered from the evil forces of the world, forgiven and promised eternal life. And we have the responsibility to use the gift of the Holy Spirit in our lives. Through our baptisms, the Spirit continues to call us. Let us listen and follow! Amen.

Now may the peace of God which passes all understanding keep our hearts and minds in Christ Jesus our Lord. Amen.

© Laura E. Gentry 2007

GET DRESSED FOR THE NEW YEAR

A Sermon for the first Sunday after Christmas
December 31, 2006
by Pastor Laura Gentry

Colossians 3:12-17
As God’s chosen ones, holy and beloved, clothe yourselves with compassion, kindness, humility, meekness, and patience. Bear with one another and, if anyone has a complaint against another, forgive each other; just as the Lord has forgiven you, so you also must forgive. Above all, clothe yourselves with love, which binds everything together in perfect harmony. And let the peace of Christ rule in your hearts, to which indeed you were called in the one body. And be thankful. Let the word of Christ dwell in you richly; teach and admonish one another in all wisdom; and with gratitude in your hearts sing psalms, hymns, and spiritual songs to God. And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him. (New Revised Standard Version)


Grace and Peace to you from God our Father and from our Lord and Savior, Jesus Christ.

In our second lesson for today, we hear a portion of a letter that was written to the Christians at Colossae, which was in what is now southwestern Turkey. It had a flourishing wool and textile industry and a significant Jewish population. It seems that most Christians there were Gentile. It was most likely written in Paul’s name, by one of Paul’s disciples. In the ancient world, writing in the name of a respected author was accepted and regarded as an honor.

In this portion of the letter, the author is in the midst of describing the Christian life. He instructs them: “Set your minds on things that are above” In order to be ready for Christ when he comes again, you must strip off the old self. Throw it off—get spiritually naked so that you can put on what is right. You need to cloth yourself with virtuous behaviors instead, so that you can be transformed into God’s image.

Today is New Year’s Eve day! It is the time we think ahead to the coming year. We make resolutions or at least we think that we ought to make resolutions. More than any other time of year, we get serious about how to better ourselves, how to make the coming year count. And so this advice from the book of Colossians is quite helpful in this thought process. How do we better ourselves? We put on the following behaviors, just as you would put on clothes. We've got to get dressed for the new year.

Compassion
Compassion is the first thing we are to clothe ourselves with. Think of the most compassionate people you have known. They have an overflowing sympathy for everyone. They go the distance to connect with others and to help them. What would it take for you to put on an extra cloak of compassion this year?

Kindness
The next thing we are to put on is kindness. To be kind is to be friendly, generous and considerate. Have you seen the bumper stickers that says: “Practice random kindness and senseless acts of beauty”? It is such a good reminder that kindness should be given lavishly, even randomly, because God is so good to us.

Humility & Meekness
The writer says we are also to put on humility and meekness, a gentleness towards others. We are not to go about puffed up as if everyone owes us something. Rather, we are to be so grateful for what we’ve been given that we seek out the good of all.

Patience
And we are to put on patience. Another bumper sticker I get a kick out of says: “Lord, give me patience, and I want it RIGHT NOW!” That about sums it up. Even with God, we seem to have too little patience. Think about the really patient people you know and dwell for a moment on the pleasantness they bring. How lovely it is to be around someone with great patience. Indeed, we need to make sure we put on patience.

Forgiveness
He goes on to say that we need to bear with one another (the patience helps with this) and forgive one another as Christ has forgiven us. He knows that even in Christian communities, we can get on one another’s nerves and feelings get hurt. So we must be as generous with our forgiveness, as Christ has been in forgiving us.

Love
In wrapping up the clothing metaphor, he writes: “Above all, clothe yourselves with love, which binds everything together in perfect harmony.” Love is like the suspenders that hold the whole outfit together. Without love, these other wonderful behaviors have little value. Above all, we must be loving. That is the key to healthy community and healthy relationships. And throughout his life on earth, Jesus modeled this kind of self-giving love for us.

Peace
“And let the peace of Christ rule in your hearts,” the author writes, “And be thankful.” Now this is a lovely phrase, but how can we live it as we move into 2007? How can the peace of Christ rule our hearts? The word translated as “rule” here literally means be umpire or referee: so may “the peace of Christ” be the reference point for our consciences.

Unfortunately, there is too little peace in our world and that’s because there is too little peace in our hearts. I mean, how many of you never worry? How many of you never wake up in the middle of the night and find your brain wracked with concern about some issue? How many of you can say that you fully posses a peace, as I say at the end of each sermon, that passes all understanding?

If we don’t have that kind of surpassing peace, if it is still missing from our lives—and I would venture to guess that includes all of us here—then we need to go after it. In the way that Christmas shoppers go after the gifts on their list, in the way that athletes go after the win, we must seek peace and pursue it because it is ours for the taking. Christ offers it to us. In fact, in Ephesians 2:14, it says that Christ himself is our peace. He offer us his very presence and that brings us peace.

As I thought about the message of this powerful letter to the Colossians and how it might impact us this morning, on the cusp of a new year, I decided to make little sculptures of hearts for each one of you (pictured in bowl above). These little hearts look perfectly scrumptious but they are ceramic, so do refrain from eating them. Into each heart, I stamped the word “peace”. You’ll notice that the hearts are all different sized. I sculpted each one individually, rather than using a mold, to symbolize how we are each unique. Some are bigger than others, some are lumpier, some are a bit lopsided—just like we are. Yet, whatever shape our hearts are in, Christ comes and impresses his peace upon it. When we allow that peace to be in us, it is as if we are suspended in it. Difficulties will still come, but now they can’t knock us about. With the peace of Christ, we know that it will be okay. Nothing can separate us from the love of God.

At this time, I am going to ask the ushers to come forward and pass these baskets of hearts out to you. As the basket comes by, please choose a heart that suits you. Once you get a heart, I want you to simply hold it in your hand. They are fun to hold because they are small and shiny. You can run your fingers over the letters and feel the word. I’ve designed these hearts to be meditational tools for you. You can hold this heart and it can help to focus your mind on your desire for peace. It is my gift to you for the new year.

Please hold the heart in your hand as I lead us in prayer. Loving God, as we move into this new year that you have given us, help us to strip off all of our old behaviors, our hurtful and selfish behaviors. Help us to get dressed for the new year with your compassion, kindness, humility, meekness, patience, forgiveness and love. And God, as we move into the future, please give us your peace. We need your peace in our hearts so that we can absorb all the shocks this world has to offer. Bless these heart sculptures in our hands, that they may help us to long for your peace, to seek your peace and to receive it with joy and thanksgiving. Now in silence, we offer our prayers for inner peace to you. (silence for meditation) Thank you God. Thank you God for your peace in our hearts. Amen.

And now may the peace which passes all understanding keep our hearts and minds in Christ Jesus our Lord. Amen.

© Laura E. Gentry 2006

WHAT TO DO WITH A BLESSING

A Sermon for the fourth Sunday of Advent
December 24, 2006
Pastor Laura Gentry

Luke 1:47-55
My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked with favor on the lowliness of his servant. Surely, from now on all generations will call me blessed; for the Mighty One has done great things for me, and holy is his name. His mercy is for those who fear him from generation to generation. He has shown strength with his arm; he has scattered the proud in the thoughts of their hearts. He has brought down the powerful from their thrones, and lifted up the lowly; he has filled the hungry with good things, and sent the rich away empty. He has helped his servant Israel, in remembrance of his mercy, according to the promise he made to our ancestors, to Abraham and to his descendants forever." (New Revised Standard Version)

Grace and Peace to you from God our Father and from our Lord and Savior Jesus Christ.

At last, we have come to the fourth Sunday in Advent. Our beautiful wreath is almost entirely aglow and we know this evening, we’ll get to light the Christ candle in the middle. The Advent wreath is a powerful symbol of God’s light illuminating the world’s deep darkness. And how as Christmas gets nearer, the light burns brighter.

This is a powerful symbol precisely because we know darkness. We know it all too well. Even this time of year, which is supposed to be so happy, is a dark, painful and depressing time for many. The the stress of the season shows on most everyone’s face: worn from all the shopping and wrapping and baking.

But that’s not all. Darkness pervades throughout the earth, especially in warn-torn regions like the Holy Land. In the little town of Bethlehem—the very place our Savior’s was born—there is no peace. We also think of US soldiers, like Josh Estebo, in Iraq who are not only in harm’s way, but they cannot come home for Christmas. The death toll of Iraqis is countless and US soldier loss is nearing 3,000. There are so many conflicts around the globe. In fact, there are 15 major armed conflicts at present.

With all of these things on top of whatever burdens we’re already bearing, it doesn’t necessarily make us feel in the Christmas Spirit, does it? We talk of Christmas being a blessing to all of us—that we are blessed with the gift of the Christ child. But how do we rejoice in this gift when we don’t feel particularly blessed in this moment?

And just what does “blessing” really mean? Most people think of blessing as God answering our prayers with what exactly we asked for, when we ask for it. That sounds pretty good, doesn’t it? We pray to God for something, and “poof!” God provides it. It’s almost like God should be wearing a red velvet suit with white fur trim, carrying a cosmic sack full of goodies for nice little Christians. Being showered with the goodies of life would be a great way for us to know we are on God’s “nice” list instead of the “naughty” one.

Yet if we dig into our Gospel text for today, we get a different picture of what a blessing is. Mary, the mother of Jesus, is—we must not forget—an unmarried, pregnant teenager. She certainly didn’t ask God for this. Nowhere in Scripture do we hear her prayer to God to be pregnant, to bear the Messiah. God chose this for her. This predicament was not just embarrassing and inconvenient, it could have gotten her stoned to death. That was the law of her time, and if her fianc?, Joseph, didn’t believe her angel story and turned her in to the religious authorities, she would be as good as dead.

Maybe that’s why Mary dashed out of town to visit her older, wiser cousin Elizabeth, who was also dealing with an unexpected pregnancy by the word of God. Maybe together they could come to terms with what it meant to be “blessed women.”

Elizabeth’s blessing wasn’t exactly what we’d expect a blessing to be, either. Sure, it was her prayers answered. For years, she had prayed for a child. She even promised (like Hannah of the book of Samuel) to give the child back to God for service in the Temple, if only God would grant her this request. Years went by, decades went by; and Elizabeth got used to the fact that she wasn’t going to have children. She got used to the fact that God doesn’t always dish out blessings, no matter how hard we pray for them. Sometimes, God seems horribly silent in the midst of our pain. If Elizabeth had learned to live with God’s silence, she could live through anything. And now, in her old age, when her time for childbearing and child rearing was way past, she had to learn how to live with answered prayers and blessing so long overdue. She, like Mary, had to learn to live with unexpected blessing.

The angel Gabriel had said to Mary, “Do not be afraid; you will have joy and gladness; you have found favor with God. For nothing will be impossible for God.”

Stunned by the angelic visitation, stunned by the impossible message spoken by Gabriel; stunned by the absurdity of their predicaments, no doubt Mary and Elizabeth asked what it means to be “blessed.” How can something be a blessing when it raises more questions than it answers? How do you live with a blessing that creates more problems than it solves? Mary and Elizabeth, no doubt, felt contradictory emotions. Pregnancy alone does that to women. But the strangeness of their pregnancies surely flooded them with expectations and apprehension; happiness and depression; confidence and nagging insecurities; hopes and fears. Elizabeth was old enough and wise enough to know (as Luke writes in Ch. 12) that those “to whom much is given, much is required.” Together, these two women grappled with the irony of being blessed by God: namely, that behind every blessing there is burden.

Both these women were to learn that the sons they were blessed with, were not their own. Both their sons would give up their lives, literally, in service to God. Both mothers would suffer the unimaginable and unspeakable horror of having their sons murdered. Mary, we’re told, witnessed her son’s brutal execution. This is the burden on the other side of blessing.

Indeed, the blessings these women received had burden. They had been given much, and so much was required of them. For them, the meaning of God’s blessing had much more depth than a “Santa Claus” idea of God showering us with goodies. God’s activity in human lives always is surprising; turning up where we’d least expect it; where we’d never think to look for it. God turns the world upside down, making us think again about what’s important, what’s real, what’s valuable.

So here is the interesting thing: if God’s blessings are two-sided (both joy and burden, requiring much from those to whom they are given) then perhaps the opposite is also true: those burdens that come our way in life have the hidden and surprising potential of becoming blessing. If we struggle with our burdens and refuse to let go of them until we receive a blessing—as Jacob did when he wrestled the angel—perhaps our upside-down God will turn our burdens over, in God’s time, and bring good out of them.

As Saint Paul writes, “In all things, God works together for good for those who believe, who are called according to God’s purpose.” That’s why Paul gave this instruction to the Christians in Thessalonia: “Rejoice always; pray without ceasing; give thanks in all circumstances.” It may not be easy, but because we know God is God and God is always at work for our good, despite the darkness of the world, we can rejoice always. We can hold onto hope. That’s what the Christmas message is all about.

This reminds me of a poem by Jan L. Richardson from her book "Night Visions: Searching the Shadows of Advent and Christmas":

With each of our breakings you break,
and with each of our woundings your own wounds grow deeper.
Yet you hold the pieces together
till we learn to make the new connections,
and you guard each throbbing wound
till we have had enough of pain.
You remind us that it is our delight you seek, not our suffering.
And you tell us it is not the wounds that give us life,
but the tending of them in each other.
And you say it is not the breaking that makes us whole
but the mending of the pieces that brings us life anew.

As the season of Advent comes to a close, we prepare our hearts to receive the blessing of the Christ child. God has blessed us richly in this shocking birth of low estate. In it, God turns the world upside down. We must open our eyes and ears to look for God being borne in unexpected places. What is required of us is that we open our hearts to receive the both the burden that comes along with our blessings as well as the blessing that comes along with our burdens, laying them all—as Mary and Elizabeth did—in the hands of our all-powerful God. Amen.

Now, may the peace of God, which passes all understand, keep our hearts and minds in Christ Jesus our Lord. Amen.

© Laura E. Gentry 2006

THROW OUT YOUR CAGES

A Sermon for the first Sunday of Advent
December 3, 2006
Pastor Laura Gentry

Luke 21:25-36
"There will be signs in the sun, the moon, and the stars, and on the earth distress among nations confused by the roaring of the sea and the waves. People will faint from fear and foreboding of what is coming upon the world, for the powers of the heavens will be shaken. Then they will see 'the Son of Man coming in a cloud' with power and great glory. Now when these things begin to take place, stand up and raise your heads, because your redemption is drawing near." Then he told them a parable: "Look at the fig tree and all the trees; as soon as they sprout leaves you can see for yourselves and know that summer is already near. So also, when you see these things taking place, you know that the kingdom of God is near. Truly I tell you, this generation will not pass away until all things have taken place. Heaven and earth will pass away, but my words will not pass away. "Be on guard so that your hearts are not weighed down with dissipation and drunkenness and the worries of this life, and that day catch you unexpectedly, like a trap. For it will come upon all who live on the face of the whole earth. Be alert at all times, praying that you may have the strength to escape all these things that will take place, and to stand before the Son of Man." (New Revised Standard Version)

Grace and peace to you from God our Father and our Lord and Savior, Jesus Christ.

You can’t fool us. We can read the signs. We know when something is about to happen, like when the sky gets really overcast and we know it is going to rain. Around here, people don’t always signal when they’re going to make a turn with their car. But we can read the signs. We see their head turn right and we know they are about to turn right. There’s no fooling us.

And this time of year, we can tell what’s happening, too. The volume of catalogs we receive quadruples—nearly topping our mailboxes, Main Street is lit with wreathes, and you can’t find a parking spot at the mall. Do you suppose Christmas is coming? Yep, we can read the signs.

Here at church, our Christmas tree shows up, along with our Advent wreath, announcing the beginning of the new church year and the Advent season. Advent means “arrival” and we use this season to prepare ourselves to celebrate the nativity, the first arrival of Christ and to prepare our hearts for his second arrival.

The scripture lesson for today urge us to be alert for this Advent. We see the signs, so we ought to keep awake for Christ’s coming. For when he comes again, our creeds remind us, he will judge the world. We will each be judged. So “being alert” is sort of like preparing for a final exam—the final exam of our whole lives.

How do we prepare? It’s pretty daunting, isn’t it? Because we have to be mindful not only about those wrong things we have done, but also of all the good things we should have done but never got around to. If we take an honest look at our lives, we see that we’re in pretty bad standing for the final exam—that our best preparations have been feeble at best. We are caged by our own unworthiness. Not a very cheery way to start the new church year, is it?

But wait! That’s not the end of the story. At Advent time, we celebrate Christ’s first coming in order to prepare for his second. And how did he come the first time? He came as a vulnerable little baby—just like us. He came gently, quietly. He came to be with us, to walk with us and love us back to life. He came not to condemn the world, but to redeem the world. He came to pass the final exam for us. It is freedom he offers.

Rev. A.J. Gordon was the pastor of the Clarendon Baptist Church in Boston, Massachusetts. One day, he met a young boy in front of the sanctuary carrying an old, rusty cage in which several birds fluttered about. Gordon asked, "Son, where did you get those birds?" The boy replied, "I trapped them out in the field." "What are you going to do with them?" he questioned. "I'm going to play with them, and then I don’t know, maybe I'll just feed them to an old cat we have at home."

When Gordon offered to buy them, the lad exclaimed, "Mister, you don't want them. They're just little old wild birds and can't sing very well." Gordon replied, "I'll give you $2 for the cage and the birds." "Okay, it's a deal, but you're making a bad bargain." The exchange was made and the boy went away whistling, happy with his shiny coins. Gordon walked around to the back of the church, opened the door of the small wire coop, and let the struggling creatures soar into the sky.

The next Sunday he took the empty cage into the pulpit and used it to illustrate his sermon about Christ's Advent, his coming to seek and to save the lost—paying for them with His own precious blood. "That boy told me the birds were not songsters," said Gordon, "but when I released them and they winged their way heavenward, it seemed to me they were singing, 'Redeemed, redeemed, redeemed!'"

This story illustrates the power of what God has done for us in Christ. We celebrate that Christmas is not about judgment, but about redemption. Jesus comes to heal and to forgive us—to set us free. So as we see the signs that his second coming could be at any time, we need not panic. No, in Luke’s gospel, Jesus says to us: “stand up and raise your heads, because your redemption is drawing near.” Yes, this is an exciting time! Our redemption is drawing near.

What does this mean for us? How ought we to live in light of the fact that Christ’s Advent is near? Jesus instructs us: "Be on guard so that your hearts are not weighed down with dissipation and drunkenness and the worries of this life.”

Now think for a moment, about the people in your life. Are their hearts weighed down? We live in such a heart-weighed-down world that I’m willing to bet you know a lot of people whose hearts are weighed down with worries of this life both great and small. If you take a close look at your own heart, I’ll bet you’ll notice some weighing-down happening there, too. What’s with that? Why is worry and hurt so widespread when our redemption is so near?

It is because we do not see it. We only see the troubles immediately before us rather than the gift of Christ’s redemption just beyond that. Back to the cage metaphor: it reminds me of the hamster, Eunice, who I used to own. She was single-minded of purpose—to escape. She would sit in the corner and chew on the bars of her cage all day. Eunice was so fixated upon this that when I would come along and open the door, she wouldn’t even notice and would go right on chewing on the bars just inches from the open door. It seems to me that’s exactly what God sees when God peers into our lives. Christ has set us free, but we do not believe it is really for us. We do not believe that we are worthy of such amazing love,. We are afraid of such wonderful freedom. We choose our cages instead. How this must grieve the heart of our God who loves us so—a God who spared nothing to win our freedom!

Today marks the beginning of Advent. And the message of this season is the song of those wild birds: Redeemed! We need to get used to the fact that we’ve been redeemed, my friends. We need to practice living like it is really true. We need to learn to sing the song of freedom every single day of our lives. We are invited to live immersed in grace so that the worries of life cannot weigh us down and the uncertainty of the future cannot scare us. The bottom line is that we must throw out our cages! Christ has conquered them.

So yes, Christ is coming! We see the signs. We know it. But it is nothing to be troubled about. It is incredibly good news. Today, we are invited by the God of love to lift up our heads with hope in joyful anticipation. Our freedom is here. Amen.

© Laura E. Gentry 2006